Sunday, December 5, 2010

Heartsblood: Hunting, Spirituality, and Wildness in America





In this age of boneless chicken breasts and drive-thru Happy Meals, why do some humans still hunt? Is it a visceral, tooth-and-claw hunger for meat, tied in a primitive savage knot with an innate lust for violence and domination? Or might it be a hunger of an entirely different sort? And if so, what?.

In Heartsblood, writer and veteran outdoorsman David Petersen offers a thoroughly informed, unsettlingly honest, intensely personal exploration of this increasingly contentious issue. He draws clear distinctions between true hunting and contemporary hunter behavior, praising what's right about the former and damning what's wrong with the latter, as he seeks to render the terms "hunter" and "antihunter" palpable-to put faces on these much-used but little-understood generalizations.

Petersen looks at the evolutionary roots and philosophical underpinnings of hunting, and offers a compelling portrait of an "animistic archetype"-a paradigm for the true hunter/conservationist-that is in sharp contrast with today's technology-laden, gadget-loving sport hunter. He considers the social and ecological implications of trophy hunting and deconstructs the "Bambi syndrome"-the oversentimentalization of young animals by most Americans, including many hunters. He also explores gender issues in hunting, and highlights important qualities that are largely missing in today's mentoring of tomorrow's hunters.

Throughout, Petersen emphasizes the fundamental spiritual aspects of hunting, and offers numerous finely drawn and compelling first-person hunting narratives that explain and provide substance to his arguments. Along with that personal experience, he draws on philosophy, evolutionary theory, biology, and empirical studies to create an engaging and literate work that offers a unique look at hunting, hunters, and, in the words of the author, "life's basic truths.

Natural-history writer David Petersen's Heartsblood is not so much about hunting, although that controversial subject is an important part of the book, as is a lively, deeply intelligent discussion of what it means to be a human animal aware of what lies outside. Petersen suggests that a true engagement with the natural world requires a keen knowledge of its workings--of how water flows, of how animal populations wax and wane--and a recognition of the realities of life and death.

An avid fisherman and hunter, Petersen has little patience with the yahoos who blast at anything in sight, those thoughtless persons who have given hunting a bad name. Neither does he suffer lightly those who maintain that hunting is morally wrong, for, he insists, in the absence of natural predators, hunters act as a necessary brake on overpopulation, which can lead only to suffering. He has little use for expensive gear, for GPS systems and top-of-the-line weapons, nor for most hunting magazines, which, he says, cater to just those yahoos with a taste for fancy goodies, and which he deems "greedy and increasingly immoral."

With all those peeves and qualifications, it would not be out of place for Petersen to assume a grumpy air. For the most part, however, he does not; he is cordial to those who disagree with his views, which he carefully backs with biological facts, philosophical and anthropological interpretations, and reflections gathered from a half-century's experience in the wild. His book deserves a wide audience, and the ideas within it merit much discussion as thoughtful men and women everywhere do what they can to protect what little is left of nature--a struggle in which hunting, Petersen holds, can play an important part. --Gregory McNamee









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